Originally published in Arcadia,

26 September 2019

Reading Time: 6 minutes

Coexisting with Nature: The Huts of the Camargue Wetlands


Through his popular collection of short stories, Letters from My Windmill (1869), Alphonse Daudet invited French readers to explore the diverse and visually stunning environments of Southern France, many for the first time. One of Daudet’s stories focused on a particularly exotic part of Provençal landscape: a wetlands area at the meeting place of the Rhône River and the Mediterranean Sea, known as the Camargue. A watery and shifting environment that was for centuries prone to cycles of flooding, the Camargue—now classified as a French Nature Reserve—is home to a vibrant ecosystem of short grasses, tall reeds, migrating birds, wild white horses, and stocky bulls. But it was not just the colorful array of flora and fauna that attracted Daudet’s attention to the Camargue’s distinct landscape. He was equally fascinated by the unusual built environment that he discovered in the southern French wetlands, especially a type of strangely shaped dwelling known as the cabane de Camargue or the Camargue hut.

Vincent van Gogh, Landscape with Hut in the Camargue, 1888. Public domain.

“A roof of reeds, walls of reeds, dry and yellow, that is the hut,” explained the traveling game-hunter who was the protagonist in Daudet’s short story, In the Camargue. Its architectural form dating back to the Roman settlement of Provence, the Camargue hut—used by fishers, ranchers, hunters, shepherds, and farmers—mirrored the nature around it, both in terms of its building materials and in its structural adaptations to the local climate. To construct the dwellings, inhabitants of the Camargue gathered reeds—which they called sagno—and thatched them together into a distinctive house that was long and low-to-the-ground with a rounded apse in the northwesterly direction to divert airflow from the mistral, the region’s fierce, fast-moving wind that regularly swept unimpeded across the flat marshes. Indeed, for the game-hunter in Daudet’s story, it was only after a violent wind began to blow that the reasons for the hut’s unusual design became clear. “At night, when the mistral blows, and the house creaks everywhere and the wind brings the roar of the distant sea, increasing and swelling with sounds, one thinks one is lying in the cabin of a boat.” Like a boat jostled by waves, the Camargue hut’s lightweight reed design allowed the building to move with the wind as a single beam in the middle of the house kept it “anchored” to the ground. 

Historians are just beginning to explore what ordinary buildings can teach us about practices of environmental adaptation across the globe. In a country as environmentally diverse as France, vernacular architecture embodies the heterogeneity of French regional cultures and their close associations with their surrounding ecosystems. Humble dwellings like the Camargue huts invite us to tell a different kind of story about human-environment relationships, one less focused on human beings’ mastery of nature and more focused on two-way interactions and thoughtful strategies of coexistence. The huts thus embody what anthropologist Tim Ingold calls co-option: when building designs are inspired by naturally occurring patterns in the environment. They also offer a high degree of what archeologist Michael Given calls conviviality: sustainable and balanced co-living between humans and nonhuman nature.

Vincent van Gogh, Street in Saintes-Maries, 1888. Public domain.

One artist who seemed to understand the reciprocal relationship between nature and vernacular architecture was the Dutch painter Vincent Van Gogh. During his stay in Provence from 1888–1889, Van Gogh harvested reed pens directly from the wetlands, using them to create pen-and-ink drawings that beautifully evoked the fusion of natural and human habitats in the Camargue. In a letter to his brother Theo, Van Gogh compared the Camargue huts to “those of our Drenthe heaths and peat bogs.” For Van Gogh, the Camargue huts were active and alive, just like the reeds surrounding them and the moving air swirling around their walls. Through his pen-and-ink drawings, Van Gogh pictured the homes rising organically, almost like plants, out of the wild landscape. In his colorful portrait of three huts from Saintes Maries-de-la-Mer, one of the coastal villages in the Camargue, Van Gogh set the homes against a sky of deep and vibrant blue, the kind of atmosphere typically created by the cloud-chasing gusts of the mistral. “Not everyone,” he wrote to Theo, “would have the patience to let themselves be eaten by mosquitos, and to struggle against this infuriating nuisance of the constant mistral.” But the visual possibilities of the Camargue were hard to give up, and Van Gogh admitted that “the appeal of these vast landscapes is for me very intense.”

Vincent van Gogh, Cabanes blanches aux Saintes-Maries (Three white cottages in Saintes-Maries), 1888. Public domain.

What lessons do old buildings like the Camargue huts have to teach us in the twenty-first century? In considering this question, we must remember that French and Provençal leaders from the past often drew the wrong lessons from the South’s architectural heritage. Right-wing politicians, particularly during the Vichy Regime, framed the Camargue’s traditional huts as symbols of an exclusionary, ethnically-pure Provençal identity. But France’s regional architecture need not be interpreted through the narrow-minded lens of ethnic identity. Today, we can look to France’s traditional dwellings, constructed from local materials rather than from concrete, as examples of balanced coexistence between human beings and the living environment. At a moment in history when the challenge of sustainable living looms large, vernacular architecture can offer models of smart, locally-generated dwellings that are attuned to the particular climate, vegetation, and geology of their surroundings. Rather than look to one-size-fits-all solutions for better building design, we can instead find environmental wisdom in an historical archive of strange-looking houses like the Camargue huts.

Further Readings:

  • Benoit, Fernand. La Provence et le Comtat Venaissin. Arts et Traditions Populaires. Avignon: Aubanel, 1975.
  • Daudet, Alphonse. Letters from My Mill. Translated by Katharine Prescott Wormeley. Boston: Little, Brown, and Company, 1900.
  • Ingold, Tim. The Perception of the Environment: Essays on Livelihood, Dwelling, and Skill. London: Routledge, 2011.
  • Massot, Jean-Luc. Maisons rurales et vie paysanne en Provence. Paris: Serg-Berger-Levrault, 1992.
  • McHarg, Ian. Design with Nature. New York: The Natural History Press, 1969.
  • Pearson, Chris. Scarred Landscapes: War and Nature in Vichy France. New York: Palgrave Macmillan, 2008.
  • Zaretsky, Robert. Cock and Bull Stories: Folco de Baroncelli and the Invention of the Camargue. Lincoln: University of Nebraska Press, 2004.
Originally published as:
Dunlop, Catherine T. “Coexisting with Nature: The Huts of the Camargue Wetlands.” Arcadia, no. 34 (Autumn 2019). View it here.

Catherine T. Dunlop is associate professor of history and the Director of Graduate Studies in History at Montana State University, Bozeman. Her research and teaching explore the intersection of historical geography, visual culture, and environmental history in modern Europe. She is the author of Cartophilia (2015).  Her current book manuscript, which she began as a Carson Fellow in 2018, focuses on the environmental and cultural history of the mistral wind in southern France. Dunlop is the current gallery editor of the journal Environmental History.

Creative Commons License CC BY 4.0

2019 Catherine T. Dunlop
This refers only to the text and does not include any image rights.

This article is peer reviewed

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