17 February 2026

Reading Time: 11 minutes

Der Bartgeier

by

1           Early Summer

From Munich we take four regional     trains
southeast, watch spruce and fir and     limestone
erupt in the distance, like a jagged outcrop    of
mushrooms sent up by the mycorrhizal     collision
of the Eurasian and African plates. Their hard grey    flesh
remnants of Tethys: a primeval ocean that found     itself
sky bound thirty million years ago, and which, in     today’s    
warmth, produces in us a feeling of the coastal. An ocean     that
inadvertently led to the early industrialisation of this place. The     first
recorded mine in the region opening in 1517. The first taste     of    
capital buried in rich salt deposits. And somewhere between     tourists
glued to glass and a group of young girls getting pissed on beer, i     imagine     
two Bartgeier above the tree line, perched on a rocky ledge—orange     beards
like lion manes aflame in the July heat—looking through a light     haze     
to shadows sharpened by peaks. How they’d stand and stretch their     wings,
lift bodies into the thermals, and swim out across this jagged     amphitheatre,     
tracing ridgelines, rivers, ravines. Or tracing the way one Geier pivots,     circles,    
looks to its partner. Then together, turning and circling to lock into a     descent.
Lock onto the collapsed architecture of a carcass wedged between     some    
crevasse. And somewhere between Berchtesgaden and Königssee, i tell     you
of the way they prefer bone to meat, can swallow bones the size of a human     arm,
or, if too large, fly up and shatter them over rocks. A technique for which they’ve     been
dubbed the “Knochenbrecher” (bone breaker). Their 0.7-pH stomach acid as     severe
as a battery, making their digestion the most corrosive of any animal, allowing     them   
to decompose bone to a white chalk that a tour guide—a few valleys over and a     few     
days later—might use to write on the wall of an old hardwood hut, listening to the     playful
high-pitched disgust of school children squealing with joy. And beyond that familiar     noise,
we don’t need to imagine the snow speaking fast. The way snow melts to a     human    
tongue that carves out the land like an ice cream, to find the clear waters     of     
Königssee, where we sit with pretzels, Obazda, and an Augustiner,     watching     
tourists ferried across the lake in small wooden boats. Ducks at the     shore
waiting for lunch. The Bartgeier somewhere back above,     resting
amid the fossilised remnants of ancient crustaceans,     watching
the light river between peaks. All the angles we see and can’t     see.   

2          Das Aussterben

In 1913 the last Bartgeier of middle Europe was     shot
in the Aosta Valley of Italy. A black-and-white     photograph
confirming its extinction. Three men in rugged sporting     attire
holding the largest bird of the Alps up to a camera. Its wing-     span
over two metres, stretching from edge to edge. The man     in  
the centre holds up what would’ve been the bird’s drooping     head.
The man on the right, a hint of lips through beard, smiles towards a     future     
with a particular confidence. A future he couldn’t have known or     should
have known but couldn’t. Life not easy to comprehend for men raised     on     
the routine death of animals for food, for currency, for sport. Who     learnt     
young to view the nonhuman as if through a glass-bottom boat. As if a     painting
frozen, framed, and hung on the walls of a Munich museum. Who learnt     through
stories-turned-to-myths-turned-to-“facts” that the Bartgeier was in fact a     “Lammergeier”
(lamb vulture) and “Kindsräuber” (child thief), despite the bird never     hunting
fresh flesh. In Appenzell one was said to have carried off a child in front of     his
parents. In Urnerland a woman tells of how she was abducted by one as a little     girl.
On the Silberalp another swooped down on a shepherd boy, tearing him to     pieces.
But the animal not only made extinct from the Alps through language     but     
human settlement. Its key prey—ibex, chamois, red deer—almost all     driven     
to extinction here. And even when the Bartgeier was able to find a     feed,
they often died of the poison it had been laced with. And after our     lunch,
across the lake, in Gaststätte St. Bartholomä, we find a 400-     year-
old painting of two Bartgeier on a wall. A life-sized     depiction
of two adults who, according to the inscription, were     shot
above a nearby chapel on 9 and 10 March     1650.
The central adult depicted with its wings extended,     much
like the 1913 photograph, but with the addition of a     small     
lamb between its feet. The reason for its death     illustrated
by a text that traces the wingspan in old Fraktur     script.
On the left: “Because of the harm done by the     bearded
vulture, people also go after him.” On the     right:
“The 127th one—Hans Dürner has killed     it.”  

3          Solastalgia: An Interlude  

Through pine forest we trace the lake’s edge,     get     
naked, and swim out into the cold burn     of
clear reflections. Across the water     a
flugelhorn traces the     tectonic
texture of the valley, where
today Bartgeier live like
the first of their kind, and
where i think of what lies
at the centre of this desire
to restore the world to a
past that is as real as it is
imagined. To fix a point
on a specific time in place
and say: See here? That’s
when things were in per-
fect motion. When we,
as humans, held a sense
of earthly unison.To say
it’s like walking alongside
a friend or stranger and
noting how the footsteps
fall into sync with one
another. To say, now
imagine those feet fall-
ing back into sync with
the “other.” But what of
the “others” we take on
this ark of conservation?
That path of re-creation
as much as recreation.
What do the others think
of our ambition to redis-
cover ourselves in their
image? To other ourselves
through a desire for attach-
ment. A desire to replicate
the idea that things never
change in a world that  
never stops changing. To
replicate the way humans
think things should be . . . 
Solastalgia is a term that
describes homesickness     
for a place irreversibly
damaged by human
activity. But what term    
do we give to the re-
versal of such actions
in a world where such
reversals will become
just a poor man’s re-
enactment? By the lake
we sit and feel the sun   
shiver, disappear     behind            
peaks, raise the hairs on our    arms
and legs, watch smooth grey stones    recede
into the shallows, the shadows, this turning     Earth.

4          Sprachlos

In 1986 the first Bartgeier were successfully     reintroduced      
to the Alps in Austria: a breeding program drawing on     cousins
in Asia, Africa, and southern Europe. And yet today they     are      
still threatened by rogue hunters working through the     re-
circulation of myths. By animal carcasses     riddled    
with lead ammunition, which kills them     almost
instantly. The strange evolutionary     blessing
of a 0.7-pH stomach acid also then a     corrosive
curse. And for this reason lead ammunition     banned
in some Alpine regions. For this reason, an EU-wide     ban
currently being sought in 2025. And as we leave the lake,     catch
a bus back to Berchtesgaden, board four trains back to     Munich,
i tell you of their names: Bavaria, Wally, Nepomuk, Sisi,     Dagmar,
Recka, Vinzenz, Wiggerl. How the colour red has always been     more
than a colour. How we discover such ideas through encounters. The     way
red can trigger an increase of blood to the cock. The way like this the     colour
turns the birds on. Or so some say. And so whenever the Bartgeier     can,
it bathes its body in pools of iron-rich oxide mud, sits and dries like     a
Pacific cormorant in the sun. How some say it is an act of flirting, to     turn
the other on. The way a teenage boy, before a party, will wax his     hair,     
shave uneven stubble, and spray his acne-covered face with      an     
aftershave an advertisement on TikTok told him was     slay.
The birds known to couple all their lives, but also     known
for their promiscuity. So too for their queering. Three     males
in Tirol routinely mating only to find there’s no eggs but     still
mating again, for the thrill, the love, the fuck of it. As we     arrive
back in Munich and i find a tape measure, show you how     their
wingspan is the width of your bedroom. How i sit down to     write    
something that might capture a reason for why we do     this.
Why we seek to give language to the sprachlos.     The     
speechless. Or how our language is a speech     laden
with the loss of some mycorrhizal     resonance.
How outside the window, on Bereiteranger     street,
it’s not hard to imagine the sound of     wings
cutting through the warm evening of     another
early summer. How, if you listen closely     enough,
you might glimpse a Bartgeier down by the     Isar     
feasting on a greasy box of chicken     bones.

Jake Goetz is a poet and researcher based on the lands of the Gadigal People (Sydney, Australia). He has published three collections of poetry. His most recent collection, Holocene Pointbreaks (Puncher & Wattmann, 2024), was shortlisted for the Victorian Premier’s Prize. He holds a PhD in writing from the Writing & Society Research Centre (WSU) and is currently an associate lecturer in creative writing at the University of Wollongong. In 2024–25 he was a Landhaus Fellow at the RCC.

Creative Commons LicenseCC BY 4.0

2026 Jake Goetz
This refers only to the text and does not include any image rights.

Cite this article

Goetz, Jake. “Der Bartgeier.” Springs: The Rachel Carson Center Review, no. 9 (February 2026). doi.org/

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